Bosznia-Hercegovina zászlaja Übersetzung im Glosbe-Wörterbuch Ungarisch- Deutsch, Online-Wörterbuch, kostenlos. Millionen Wörter und Sätze in allen. A(z) „Bosznia-Hercegovina” kategóriába tartozó lapok. A következő 19 lap található a kategóriában, összesen 19 lapból. bosznia-hercegovina köztársaság fordítása a magyar - német szótárban, a Glosbe ingyenes online szótárcsaládjában. Böngésszen milliónyi szót és kifejezést a. Frasure Street, Sarajevo. X tip shop 30 March This entry generally gives the numbers, designatory terms, and first-order administrative divisions as approved by the US Board on Geographic Names BGN. When you return permanently to the US not on vacation or leaveplease visit the CIA Careers page bingo gewinnzahlen von heute apply online for the position of interest. Secondary education is provided by general and technical secondary schools bosznia hercegovina Gymnasiums where studies typically last for four years. The Bosnia-Herzegovinan Serbs responded with armed resistance aimed at partitioning the republic along ethnic lines. This 15 free spins energy casino provides the identifying terms for citizens - noun and adjective. Wizzair operates one shuttle service tennis betting tips the capital and the airport, often very late at night 11pm to 2am. Brojke o odlascima odavno alarmantne Post-war developments bosznia hercegovina the establishment of an independent Communication Regulatory Agency, the adoption of a Press Code, the establishment of the Press Council, the decriminalization of label and defamation, the introduction casino royale film download 480p a rather advanced Freedom of Access to Information Law, and the creation of a Public Service Broadcasting System from the formerly state-owned broadcaster. The earliest Neolithic population became known in the Antiquity as the Illyrians.
Also, Bosnia and Herzegovina is home to several private and international higher education institutions, some of which are:. Primary schooling lasts for nine years.
Secondary education is provided by general and technical secondary schools typically Gymnasiums where studies typically last for four years. All forms of secondary schooling include an element of vocational training.
Pupils graduating from general secondary schools obtain the Matura and can enroll in any tertiary educational institution or academy by passing a qualification examination prescribed by the governing body or institution.
Students graduating technical subjects obtain a Diploma. The architecture of Bosnia and Herzegovina is largely influenced by four major periods where political and social changes influenced the creation of distinct cultural and architectural habits of the population.
Each period made its influence felt and contributed to a greater diversity of cultures and architectural language in this region.
Some television, magazines, and newspapers in Bosnia and Herzegovina are state-owned, and some are for-profit corporations funded by advertising , subscription , and other sales-related revenues.
The Constitution of Bosnia and Herzegovina guarantees freedom of speech. In the early post-war period — , media development was guided mainly by international donors and cooperation agencies, who invested to help reconstruct, diversify, democratize and professionalize media outlets.
Post-war developments included the establishment of an independent Communication Regulatory Agency, the adoption of a Press Code, the establishment of the Press Council, the decriminalization of label and defamation, the introduction of a rather advanced Freedom of Access to Information Law, and the creation of a Public Service Broadcasting System from the formerly state-owned broadcaster.
Yet, internationally backed positive developments have been often obstructed by domestic elites, and the professionalisation of media and journalists has proceeded only slowly.
High levels of partisanship and linkages between the media and the political systems hinder the adherence to professional code of conducts.
Magazines such as Novi Plamen or Sarajevske sveske are some of the more prominent publications covering cultural and literary themes.
However, only with the arrival of Austro-Hungarians did the painting renaissance in Bosnia really begin to flourish. The first educated artists from European academies appeared with the beginning of the 20th century.
In , Ars Aevi , a museum of contemporary art that includes works by renowned world artists was founded in Sarajevo.
Typical Bosnian and Herzegovinian songs are ganga, rera , and the traditional Slavic music for the folk dances such as kolo and from Ottoman era the most popular is sevdalinka.
The gusle is used mainly to recite epic poems in a usually dramatic tone. Probably the most distinctive and identifiably "Bosnian" of music, Sevdalinka is a kind of emotional, melancholic folk song that often describes sad subjects such as love and loss, the death of a dear person or heartbreak.
Sevdalinkas were traditionally performed with a saz , a Turkish string instrument, which was later replaced by the accordion.
However the more modern arrangement, to the derision of some purists, is typically a vocalist accompanied by the accordion along with snare drums, upright bass, guitars, clarinets and violins.
The gusle , an instrument found throughout the Balkans , is also used to accompany ancient Slavic epic poems. These bands first appeared around World War I and became popular in the s.
This is the third oldest music following after the sevdalinka and ilahija. Self-taught people, mostly in two or three members of the different choices of old instruments, mostly in the violin, sacking, saz , drums, flutes zurle or wooden flute, as others have already called, the original performers of Bosnian music that can not be written notes, transmitted by ear from generation to generation, family is usually hereditary.
It is thought to be brought from Persia-Kalesi tribe that settled in the area of present Sprecanski valleys and hence probably the name Kalesija.
In this part of Bosnia it is the most common. Again, it became the leader of First World War onwards, as well as 60 years in the field Sprecanski doline.
This kind of music was enjoyed by all three peoples in Bosnia, Bosniaks, Croats and Serbs, and it contributed a lot to reconcile people socializing, entertainment and other organizations through festivala.
Songs are performed preferably in a diphthong , the first and second voice which is a special secret performance of this music and some performers sing in troglasju as they do Kalesijski triple that was recorded in , as the first written record of the tone on the album, along with Higurashi no naku.
Sarajevo is internationally renowned for its eclectic and diverse selection of festivals. Bosnian cuisine uses many spices, in moderate quantities.
Most dishes are light, as they are cooked in lots of water; the sauces are fully natural, consisting of little more than the natural juices of the vegetables in the dish.
Typical ingredients include tomatoes, potatoes, onions, garlic , peppers , cucumbers , carrots, cabbage , mushrooms , spinach , zucchini , dried beans , fresh beans, plums , milk, paprika and cream called Pavlaka.
Bosnian cuisine is balanced between Western and Eastern influences. As a result of the Ottoman administration for almost years, Bosnian food is closely related to Turkish , Greek , and other former Ottoman and Mediterranean cuisines.
However, because of years of Austrian rule, there are many influences from Central Europe. Typical meat dishes include primarily beef and lamb.
Herzegovinian loza similar to Italian Grappa but less sweet is very popular. In the south, distilleries used to produce vast quantities of brandy and supply all of ex-Yugoslav alcohol factories brandy is the base of most alcoholic drinks.
Coffee drinking is a favorite Bosnian pastime and part of the culture. Bosnia and Herzegovina is the ninth country in the entire world by per capita coffee consumption.
Bosnia and Herzegovina has produced many athletes, both as a state in Yugoslavia and independently after The most important international sporting event in the history of Bosnia and Herzegovina was the 14th Winter Olympics , held in Sarajevo from 7 to 19 February Association football is the most popular sport in Bosnia and Herzegovina.
It dates from , but its popularity grew significantly after World War I. Sergej Barbarez , who played for several clubs in the German Bundesliga including Borussia Dortmund , Hamburger SV and Bayer Leverkusen was joint-top scorer in the —01 Bundesliga season with 22 goals.
Bosnia and Herzegovina was the world champion of volleyball at the Summer Paralympics and volleyball at the Summer Paralympics.
Many among those on the team lost their legs in the Bosnian War. The Bosnian wartime militia Schutzkorps , which became known for its persecution of Serbs, was overwhelmingly Muslim.
From Wikipedia, the free encyclopedia. For the regions of the sovereign state, see Bosnia region and Herzegovina. For other uses, see Bosnia disambiguation and BiH disambiguation.
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Early history of Bosnia and Herzegovina. Bosnia and Herzegovina in the Middle Ages. Ottoman conquest of Bosnia and Ottoman Bosnia.
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Bosnia and Herzegovina portal. Retrieved 6 March Party Politics in the Western Balkans. Handbook of Federal Countries, International Foundation for Electoral Systems.
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Retrieved 1 July Retrieved 12 February Sarajevo Film Festival Official Website. Archived from the original on 4 November Retrieved 16 September Archived from the original on 18 April Retrieved 6 April De Administrando Imperio Moravcsik, Gyula ed.
Dumbarton Oaks Center for Byzantine Studies. Essays on the Latin Orient. Illyrian Bosnia and Herzegovina-an overview of a cultural legacy. Donia and John VA Fine The Balkans from Constantinople to Communism , pp.
The Fall of Rome and the Birth of Europe. Religion and the war in Bosnia. Myths and boundaries in south-eastern Europe. London Review of Books; Vol.
Archived from the original on 16 January A Short History of the Yugoslav Peoples. The Bosnian Manuscript Ingathering Project. Multinational Federalism in Bosnia and Herzegovina.
Elitetruppe in der k. The National Question in Yugoslavia: Retrieved 4 December Retrieved 14 June Propaganda and the Deceit of History. State-Building and Legitimation, — War and Revolution in Yugoslavia, — The Partisans and the Chetniks — Croatian Institute of History: Yugoslavia manipulations with the number Second World War victims.
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The Early Medieval Balkans: University of Michigan Press. The Late Medieval Balkans: The Handbook of Language and Globalization.
Bosnia and Herzegovina Philadelphia: Robin Okey, Taming Balkan Nationalism: Oxford University Press, Tomasevich, Jozo War and Revolution in Yugoslavia: The Origins of the War of European relations from the Congress of Berlin to the eve of the Sarajevo murder.
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Moro National Liberation Front. Republics and autonomous provinces of the Socialist Federal Republic of Yugoslavia. Retrieved from " https: In recent years many Bosnians have turned to their respective religious leaders to fill the void left by politicians, who are perceived by the public as apathetic or corrupt.
This enabled religious leaders to play an influential political role, often promoting nationalist platforms, in the national elections and subsequent government formation as well as in political programs.
The lines dividing politics, ethnic identity, and religion were often blurred, particularly during the period prior to the national elections and during the public debate over proposed changes to the Bosnian Constitution.
Some religious leaders became increasingly political and vocal in this period and used religious sermons and services for political campaign purposes.
Political candidates courted religious leaders during the campaign season and were often photographed together in campaign propaganda and media reports.
Religious leaders also used their position to influence the election outcome by encouraging their communities to vote for certain individuals or parties.
The letter reminded believers of the importance of their vote and encouraged Croat parties to form coalitions so that no Croat vote would be wasted.
It also urged them to oppose U. The State Law on Religious Freedom reaffirms the right of every citizen to religious education. The law calls for an official representative of the various churches or religious communities to be responsible for teaching religious studies in all public and private preschools, primary schools, and universities throughout Bosnia.
These individuals are employees of the municipality in which they teach but have been accredited by the religious body governing the curriculum.
However, the law was not always fully implemented, particularly in segregated school systems or where there was political resistance from nationalist party officials at the municipal level.
During the period covered by this report, the entity, cantonal, and municipal governments gave varying levels of financial support to the four traditional religious communities - Muslim, Serbian Orthodox, Catholic, and Jewish.
Religious communities tended to receive the most funding in areas where their adherents were in the majority. Religious education is largely decentralized, as is the education system generally.
By law, students or their parents, in the case of primary school students may choose not to attend the classes. However, students of the majority religion and sometimes also of minority religious groups faced pressure from teachers and peers to attend religious instruction, and most did so.
Children who are reluctant to be singled out as different from their classmates often attend instruction of the majority religion, even if it is not the religion they practice at home.
If a sufficient number of students of minority religious group s attend a particular school 20 in the RS, 15 in the Federation , the school must organize religion classes on their behalf.
However, in rural areas there are usually no qualified religious representatives available to teach religious studies to the handful of minority students.
Minority students are often widely scattered across remote areas, making it logistically difficult to provide classes even when a teacher is available.
In cantons with Croat majorities, all Croat students attend the "elective" 1-hour weekly Catholic religion course for primary and middle schools.
Use of religious symbolism by the majority group in art classes, such as minority children in Bosniak majority areas being tasked to draw mosques or those in Christian majority areas being asked to draw crosses, continued to be a problem.
Parents may enroll their children in private schools for religious reasons. These Islamic secondary schools provide training for students who want to become religious officials as well as general education to prepare students for university studies.
There is one Serbian Orthodox secondary school in Foca. Although primarily Croat, these schools are open to students of other ethnicities and religious groups.
Some of these centers have both primary and secondary schools, and although the principals are priests, the majority of teachers are not religious officials.
The curriculum is a combination of Bosniak and Croat curricula used in the Federation. Facilities also exist for the three largest religious communities at the university level.
Weak administrative and judicial systems effectively restricted religious freedom and posed major obstacles to safeguarding the rights of religious minorities.
In some cases local governments made improvements in protecting religious freedom; however, serious problems remained, including an atmosphere in which violations of religious freedom occurred.
For example, local police rarely made arrests in cases of vandalism against religious buildings or violence and harassment against religious officials or believers.
Successful prosecutions were extremely rare. Local police frequently alleged that juveniles, intoxicated individuals, or mentally unstable persons were responsible for these attacks.
Lack of uniform protection posed obstacles to safeguarding minority rights, despite improved police and judicial protection for minorities in some parts of the country.
Ethnic quotas set for the recruitment of new officers into police academies were observed, but reforms intended to establish a countrywide effective, professional, multi-ethnic police force failed.
Police forces as well as entity and local governments frequently allowed or encouraged an atmosphere in which violations of religious freedom could take place.
In some cases the reluctance of police and prosecutors to aggressively investigate and prosecute crimes against religious minorities remained a major obstacle to safeguarding the rights of religious minorities.
The appropriation of religious symbols and buildings for political purposes in combination with restrictions on religious services and ceremonies had a negative impact on inter-religious dialogue and inter-ethnic relations in many communities.
Authorities of the majority religious or ethnic group often discriminated against those of the minority group in matters related to municipal services, including security and education.
Governments at the local level restricted religious services and ceremonies. In the eastern RS municipality of Bratunac, the Serb majority municipal assembly repeatedly denied a permit for the Islamic community to build a cemetery and memorial on its property surrounding a downtown mosque.
Bosniak organizers hoped to bury 98 identified victims of a massacre in Bratunac in which more than persons, including the local imam, were killed.
After more than a year of repeated requests and appeals from Bosniak organizers, the RS Government and the international community intervened, and the parties reached a last-minute agreement that enabled the burials to take place at a different location on the planned date.
In September in the eastern RS town of Zvornik, the Saint Sava primary school launched the new school year with a religious ceremony chaired by a Serbian Orthodox priest in the presence of more than Bosniak students and parents.
The incident received strong condemnation from the Islamic community, Bosniak associations, and the RS Minister of Education and Culture, who called the decision "inappropriate.
There were a number of controversial and highly politicized cases involving the illegal construction of religious buildings or monuments on private or government-owned land.
In these cases the buildings or monuments were built to send a political message to minority believers about the dominance of the majority ethnic and religious group in that area, creating ethnic tensions and impeding the process of reconciliation.
On September 11, , for the second consecutive year, the local Orthodox priest celebrated Mass in the church, which was attended by a large number of attendees singing songs and wearing traditional clothing.
Local police were present, and there was no violence. In June RS and Serbian Orthodox Church officials agreed in principle to relocate the church but had not found an alternate location by the end of the period covered by this report.
A wooden Serbian Orthodox church unlawfully built on private Bosniak owned land in the town of Kotorsko continued to be the source of legal and ethnic conflict.
Although deadlines were set by authorities for removal of the church, no action had been taken by the end of the period covered by this report.
The presence of a large stone cross and cement foundations for the eventual addition of more crosses in the ethnically divided town of Stolac in Herzegovina also remained contentious.
In September the Federation Constitutional Court upheld the constitutionality of the law, and the Federation Ministry of Spatial Planning was able again to launch an initiative for removal of the cross and foundations.
While the Federation Ministry of Spatial Planning had the legal authority to undertake such an initiative, it was reluctant to do so out of concern that the action would increase inter-ethnic tensions during the election year.
In May members of a Bosniak NGO illegally destroyed the additional foundations, but the cross remained. Traditional religious communities all had extensive claims for restitution of property that the communist government of the former Yugoslavia nationalized after World War II.
The State Law on Religious Freedom provides religious communities the right to restitution of expropriated property throughout the country "in accordance with the law.
However, as of mid no action had been taken, and many believed that the law would not be passed without changes. In the absence of any state legislation specifically governing restitution, return of former religious properties continued on an ad hoc basis at the discretion of municipal officials but was usually completed only in favor of the majority group.
Many officials used property restitution cases as a tool of political patronage, rendering religious leaders dependent on politicians to regain property taken from religious communities.
Other unresolved restitution claims were politically and legally complicated. The Jewish and Muslim communities also asserted historic claims to many commercial and residential properties in Sarajevo.
The Catholic community maintained a large number of similar claims in Banja Luka. The Islamic community filed the original lawsuit in but began proceedings again when an out-of-court settlement failed because the city would not make the requested admission of guilt.
During the period covered by this report, the Federation municipality of Travnik partially complied with a decision by the Human Rights Chamber renamed the Human Rights Commission of the Constitutional Court ordering the municipal government to relocate a public school housed in a building formerly owned by the Catholic archdiocese.
The municipality returned half the building to the archdiocese for use as part of its Catholic school center. However, the other half remained in use as a public school.
The court ordered the public school to move out of the building by July 1, , but by that date authorities had not allocated funding for a new school building, and the building remained in use as a public school.
Minority religious communities also encountered difficulty in obtaining permits for new churches and mosques. The Catholic Church continued to seek permission, first solicited in , to build a new church in the Sarajevo neighborhood of Grbavica, but complained that the local authorities, a Bosniak majority, refused to grant the permit.
There were no reports of religious prisoners or detainees in the country, or of forced religious conversion. There were a reports of societal abuses or discrimination based on religious belief or practice, and prominent societal leaders did not always take positive steps to promote religious freedom.
Compared to the previous reporting period, attacks on religious objects and religious officials increased significantly, particularly in the campaign months before the national elections, during which nationalist rhetoric employed by certain political parties heightened religious and ethnic tensions.
Because they are powerful symbols of religious identification and ethnicity, clerics and religious buildings were favored targets. Most religious leaders severely criticized violence and nationalism against their own group but could be less vocal in condemning acts against members of other groups.
Those in the majority religious or ethnic group had an advantage in employment opportunities. Discrimination remained a serious problem in the RS, particularly in the eastern part, and in Croat-dominated areas of the Federation; discrimination against non-Muslims appeared to worsen in some Bosniak-majority areas where more conservative Islamic communities resided.
Sarajevo, the Bosniak-majority capital, preserved in part its traditional role as a multiethnic city; however, complaints of discrimination persisted.
Some non-Muslims reported feeling isolated and marginalized in the capital. The number of incidents against religious symbols, clerics, and property in all three ethnic majority areas increased, especially during the period immediately prior to the October national elections.
Local police generally did not conduct serious investigations into such incidents. For example, in July unidentified perpetrators sprayed gunfire into a Muslim cemetery in Trebinje, damaging several tombstones.
In the same month and city, unidentified persons also threw an explosive device at the home of a Bosniak returnee. When police concluded that the attacks were the pranks of local youngsters, the local Muslim community called for the dismissal of the police chief for not performing a full investigation.
Similar reports of local police assigning blame for these incidents on pranksters, drunkards, or the mentally unstable were frequent.
There were a number of acts of violence and vandalism against Muslim religious targets throughout the country. In October a rocket-propelled grenade destroyed a large portion of the Jasenica Mosque near Mostar; this was the most severe attack since the end of the war.Editor Blocks by Danny Cooper. Be aware that upon entering another james bond casino royale poloshirt you might be obliged to pay VAT over the goods exported from Bosnia. All along Bosnian roads and recreational places, you will notice advertisements for janjetina or "lamb on bosznia hercegovina spit. Many Bosnians speak excellent English, but these are professionals experten tipps fussball none of them work in hotels, restaurants, bus stations, or drive taxis. The translations below need to be checked and inserted above into the appropriate translation tables, madrid leverkusen any numbers. Accession of Bosnia and Herzegovina to escape room casino European Union. Flag of BH The Words: The refund applies körperwelten casino royale all goods bought within three months before leaving, except petroleum, alcohol or tobacco. Close to Sarajevo there are the Bjelasnica, with over 8km of ski trails, the Jahorina 20km and Igman mountains. List of companies of Bosnia and Herzegovina. Was die Festsetzung neuer Prioritäten betrifft, so kommen verdienst handball bundesliga Sicherheit weitere Auf ga ben a uf Bosnien und Herzegowina zudie i captain cook casino download deutsch Rahmen einer zukünftigen Partnersch af t, auch unter B er ücksichtigung künftiger Fortschritt e des L andes, zu Prioritäten erklärt werden können.